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Deliberate Aim of Colonial Policy
Apart from any likely
action taken in other Australian colonies to undercut the price of land,
the Commissioners do not appear to have entertained many fears for the success
of their undertaking. They did not need to ask the Colonial Secretary to
raise the price of. land in Great Britain. That had been done already, so
thoroughly indeed, that British "capitalists" not only enjoyed a continual
stream of "willing" labourers for their own purposes but could afford to
send away thousands to Australia. "Those who would most desire to come in
search of high wages," said Wakefield in his book, "are the poorest of
the poor in the old country, people who live from hand to mouth, never having
any property but their own thews and sinews … Nor is there any difficulty
in finding poor labourers willing to engage with the colonial capitalists
for term of service in the colony."
The Commissioners were not, of course, interested
in any general principle of society, they were concerned only in administering
a land-selling scheme for the benefit of its projectors; but they were
impressed by their experience that control of land enabled them to control
almost everything else and yet retain all the features of a free society
as they understood it. "Without either slaves or convicts," says the Report,
"capitalists of every description will obtain without cost, as many labourers
as they wish to employ; and engagements which labourers may make for a
term of service will be maintained. The means of securing all this is
a proper price for the land." If one person has an instrument whereby he
can secure a never-ending stream of others to work for him at low wages
it is impossible to see what real difference it makes either to him or
the labourers whether the instrument happens to be called slavery or land
monopoly. The Commissioners were perfectly right, however, if they reasoned
that because England was called a free country, therefore South Australia
must be free; for the same land monopoly ruled and rules both.
Wakefield's system was in effect nothing
more than an ingenious method of neutralising the advantage which workers
might have obtained by moving from where land was monopolised to where
it happened for the moment to be free. If the Commissioners deceived themselves
on this matter they did no more than the countless millions before and since,
who look only on the surface of events in their immediate vicinity, adopt
that view of them which their neighbours adopt, and regard such things as
abstract principles in public affairs, or the good of mankind in general,
as idle and presumptuous speculations. The fact is, however, that even
those who distrust any radical change, hoping thereby to maintain existing
conditions, are bound to be disappointed.
Stubborn Opposition and the Outcome
The son and heir
of Mr. George Fife Angas, who became a millionaire, was no doubt honest
in his opinion, recorded in his Will (dated November 23, 1904), that any
attempt at radical reform of the land system, particularly by means of land
value taxation, could only be an expression of class antagonism, and his
executors were instructed to see that no financial support, out of his
estate, should go in that direction. Yet, although, or rather because, that
reform has not prevailed, class antagonism has grown almost as quickly as
the land value of the Angas estate and has expressed itself in the worst
kind of class taxation, vindictively confiscating a person's income for no
other reason than that he has—or fails to conceal—a higher income than others.
And the spectacle we now see of the class struggle, developing into two
world groups preparing for war, has not arisen among communities that tax
land values, but among communities whose leaders have ignored the principle
altogether.
In order to understand the kind of income
that a tax on land values would touch, it is interesting to take one example,
out of many similar examples investigated at the same time, going back to
the chapter of history we have been examining. It must be emphasised, however,
that where land value is treated as private property, as it is treated
in almost all advanced countries, the same conditions apply.
Story of the Thorngate Estate
In 1837, a certain
John Batley Thorngate in England bought four Land Orders of the South Australian
Association for £324. These Orders entitled him to 320 acres of
country sections and four town acres in the new colony. In 1928, a search
at the Lands Title Office, Adelaide, revealed that up to that date the
Thorngate family had taken out of South Australia £622,988 being
the total they had received for land sold and rents received. The books
of the Land Taxation Department recorded that this family was still in
possession of land to the assessed value of £250,000. The terms of
the leases showed that the lessees had been obliged to erect improvements,
maintain them at their own expense and hand them over to the landlord at
the expiry of the lease. This total of nearly £1,000,000 was made
up of land value only, and it had passed to a family living thousands of
miles distant who could not possibly have made the slightest contribution
to producing it. If 324 acres yielded 11,000,000 how much public revenue
might have been raised by taxing the land value of all South Australia's
acres? How much taxation falling on individual labour might have been avoided?
If Mr. Thorngate had in fact come to Australia
and settled on the land he owned, he and his heirs would have had no more
right to land value, which would have grown in the same way, than they
enjoy as absentees; but it would have been more difficult to show that it
owed nothing to their individual efforts. If in 1837, all the other inhabitants
of Adelaide and district had returned to England and none had taken their
place, they would have left Mr. Thorngate nothing to show for the £324
he had spent.
The Moral
How well are confirmed,
by such a typical instance, the truths stated by Adam Smith in his Wealth
of Nations, in the conclusion of his chapter on the Rent of Land: "Every
improvement in the circumstances of the society tends either directly or
indirectly to raise the real rent of the land, to increase the real wealth
of the landlord, his power of purchasing the labour or the produce of the
labour of other people … The real value of the landlord's share, his real
command of the labour of other people, not only rises with the real value
of produce, but the proportion of his share to the whole produce rises with
it … Landlords are the only one of the three orders (those who live by rent,
wages and profit) whose revenue costs them neither labour nor care, but comes
to them, as it were, of its own accord."
The site value of any land is the expression
of its superior advantages over those of the least profitable land in use.
Site or land value depends entirely on the presence and activities of
the people as a whole—as we have seen in the case of the Thorngate Estate—and
to the community it rightly belongs. This is the basic principle of just
land tenure; and its corollary is that everything produced by individuals
singly or in voluntary collaboration remains entirely their property.
By collecting land value by taxation and remitting other taxes the just
harmony of land tenure, taxation and property right is automatically established;
and the basic instrument by which one person can at present exploit another
is destroyed.
Since the effects of land monopoly wore
so obvious in early Australia, one might have expected that an aroused
public opinion would have demanded immediate redress. But that expectation
would have ignored the countervailing influences.
The circumstances were that these emigrants
came from a country where the private ownership of land and its resources
was accepted as of the nature of things. At home the whole thought and
energy of the emigrants had been directed to the immediate struggle to
keep alive. Arriving in a country where rumour and imagination dwelt on
the making of large fortunes, they would have been different from most
other people if they had been especially interested in the purity of social
institutions. Even if they suspected that they were being exploited, they
could nurse the hope, in these rapidly changing conditions, of exploiting
others in their turn. Wakefield's scheme required them to remain as hired
labourers not for all the time, but only until others came to take their
places.
Statesmanship of Sir George Grey
No doubt there were
exceptions, and one, which is on record, had important consequences. When
George Grey at 29 was appointed Governor of South Australia, like so many
other pro-consuls of note, he entered the Colonial Service through unorthodox
channels. As leader of exploring expeditions he had won a reputation for
personal courage and ability, and had been selected in an emergency for
a post of extreme difficulty which he fulfilled with such success that it
proved the prelude to a distinguished career in South Africa and New Zealand
as well as Australia; and his talents as an administrator were balanced by
outstanding contributions to literature and, eventually, to politics. But,
long afterwards, in a moving speech in the New Zealand Parliament, he confessed
that neither ambition nor love of adventure had been the principal motive
for his going to Australia; it had been the miserable poverty he had witnessed
when stationed with his regiment in Ireland and the desire to seek somewhere
in some new country if it was not possible to build a society more worthy
of human aspirations. No doubt the Wakefield scheme gave him matter for
reflection and impressed itself more deeply when, afterwards wherever he
served, he found the system of land tenure the root cause of rapacity on
the one side and discontent, poverty and rebellion on the other.
From his own observation Sir George Grey
came to the conclusion that no individual had the right to own land value,
which was public property, as the public produced it; and no government
had the right to take from the individual, by taxation or otherwise, any
part of the wealth produced by the individual; moreover, if every owner
of land were obliged to pay its annual land value to the community, no man
could own more land than he himself could use, and thus no man would be
in a position to exploit others as he saw landowners .exploiting the landless
in so many parts of the world. To collect land value for public purposes,
he knew, would check the land grabbing corporations with which he was
well acquainted; it would liberate the producers in all lands, whatever
their stage of development, and provide a continually increasing revenue
in accordance with the material advance of each community.
These opinions were understood by others
in Australia and New Zealand. In 1879, before Henry George's Progress and
Poverty had appeared, Sir George Grey, as Prime Minister and leader of the
New Zealand Liberal Party, passed an Act providing for ½d. in the
£ tax on the (capital) unimproved value of land. This Act was rescinded
by the Conservative Government of the following year, but it proved the prelude
to similar Acts providing for small collections of land value, for state
or local revenue throughout Australasia, South Australia in 1884 taking the
lead. It is true that progress since then has been slow and fluctuating;
as in other countries, extraneous events and currents of opinion have diverted
attention from this essential reform. But Australasian example makes it
impossible for opponents to assert that land value taxation is impracticable.
Thus the later as well as the earlier history of Australia provides evidence
of value to those in any country who see the paramount need to establish
equal rights to land, the first requirement of human life.
***
Issued for Conference discussion by
the joint Conveners: the International Union for Land Value Taxation
and Free Trade, 4 Great Smith Street, London, S.W.1, and the
Danish Henry George Union,
Osterled, 3, Copenhagen Ø
*
Eighth International Conference on Land Value
Taxation and Free Trade, Odense, Denmark
28 July to 4 August, 1952.
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